How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
15.06.2025 01:59
I would go there, only if the Lord were not here. ||2||
All the men and women of the world are His living forms.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
How likely is it to make a living out of being a window cleaner in a Nordic country?
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Raamaanand's Lord and Master is the All-pervading Lord God.
Why cant I stop thinking about counsellor between sessions?
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Ravidas (a chamar shoemaker)
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
At the time of my death, I moved to Magahar. ||2||
Homophobia is clearly a harmful mental sickness. What can LGBT people do to cure it?
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
To him who is high-minded, these teachings will be illuminating.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
If a female has XX chromosomes and a male has XY chromosomes, what chromosomes do transgenders have?
Sant Kabir was staunchly against cow slaughter.
How can they kill the mother, whose milk they drink like that of a wet nurse?
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Why are Boomers so vehemently opposed to student loan forgiveness?
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
— Kabir, II.57, Translated by Rabindranath Tagore
What are some interests in sharing pictures of wives?
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
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From Guru Granth Sahib ji - Ang 1195
As a teacher, what's the most inappropriate experience you've had with a student?
CONCLUSION:
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Let's look at the views of Sant Kabir
Do women like men who have slept with many women?
One day, a desire welled up in my mind.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Now tell me, Lord, what will my condition be?
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
That God showed me the Guru, within my own mind. ||1||
Raamaanand's Lord and Master is the All-pervading Lord God.
You are totally pervading and permeating in all.
One Universal Creator God. By The Grace Of The True Guru:
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
What do you respect the most about Elon Musk?
Let’s see what Gurbani has about Ramanandacharya’s views.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Why, after a divorce, would one still want to ruin the other one’s life?
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Why do Democrats call any Republican "Magats", like they are subhuman?
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
I wasted my whole life in the city of Shiva;
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
NOW…
With inadequate devotion, how can anyone swim across? ||4||
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Sadhna (a Muslim butcher) and
I serve the One Lord, and not any other. ||2||
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
The young and the old drink milk pudding, but these fools eat the cow's body.
I am not a Hindu, nor am I a Muslim.
I have searched through all the Vedas and the Puraanas.
That Kabeer died chanting the Lord's Name. ||5||15||
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We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Wherever I go, I find water and stones.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
— Kabir, III.2, Translated by Rabindranath Tagore
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Ramarchan Paddati gives more info about his teachings.
I am like a fish out of water,
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
There, where millions of Krishnas stand with hands folded,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Hari is in the East, Allah is in the West.
Look within your heart, for there you will find both Karim and Ram;
As long as the mind is filled with the desire for heaven,
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
I am a sacrifice to You, O my True Guru.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Raamaanand Jee, First House:
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Now here in this verse
Where should I go? My home is filled with bliss.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Without looking into one's heart, how can one reach paradise?
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
then who is there to know what happens without?
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Says Kabeer, this is what I say:
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
For many years, I practiced penance and intense meditation at Kaashi;
Because in my previous life, I did not practice penance and intense meditation. ||1||
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
I ground up sandalwood, along with several fragrant oils.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
I left Benares - I had little common sense. ||1|| Pause ||
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Kabir (a weaver)
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Sain (a barber)
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ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
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Gauree, Kabeer Jee, Panch-Padas:
If Ram be within the image which you find upon your pilgrimage,
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
He does not dwell at the Lord's Feet. ||3||
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
I am not a Hindu, nor am I a Muslim.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
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Says Kabeer, the Guru and Ganaysha and Shiva all know
Says Kabeer, unto whom should I tell this?
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
These morons know nothing, they wander about in ignorance,
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
If God be within the mosque, then to whom does this world belong?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Kaashi and Magahar - I consider them the same.
You have cut through all my confusion and doubt.
I went to God's place, and worshipped Him there.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Shvetashvatara Upanishad (6.23)